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The Great Sea: A Human History of the Mediterranean
Brought to you by Penguin. For over three thousand years, the Mediterranean Sea has been one of the great centres of civilization. David Abulafia's The Great Sea is the first complete history of the Mediterranean, from the erection of temples on Malta around 3500 BC to modern tourism. Ranging across time and the whole extraordinary space of the Mediterranean from Gibraltar to Jaffa, Genoa to Tunis, and bringing to life pilgrims, pirates, sultans and naval commanders, this is the story of the sea that has shaped much of world history. © Dabid Abulafia 2011 (P) Penguin Audio 2020
David Abulafia (Author), Jonathan Keeble (Narrator)
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Northern Rhodesia and Southern Rhodesia: The Controversial History and Legacy of the British Colonie
The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. In 1884, Prince Otto von Bismark, the German chancellor, brought the plenipotentiaries of all major powers of Europe together, to deal with Africa's colonization in such a manner as to avoid provocation of war. This event—known as the Berlin Conference of 1884-1885—galvanized a phenomenon that came to be known as the Scramble for Africa. The conference established two fundamental rules for European seizure of Africa. The first of these was that no recognition of annexation would granted without evidence of a practical occupation, and the second, that a practical occupation would be deemed unlawful without a formal appeal for protection made on behalf of a territory by its leader, a plea that must be committed to paper in the form of a legal treaty. This began a rush, spearheaded mainly by European commercial interests in the form of Chartered Companies, to penetrate the African interior and woo its leadership with guns, trinkets and alcohol, and having thus obtained their marks or seals upon spurious treaties, begin establishing boundaries of future European African colonies. The ease with which this was achieved was due to the fact that, at that point, traditional African leadership was disunited, and the people had just staggered back from centuries of concussion inflicted by the slave trade. Thus, to usurp authority, to intimidate an already broken society, and to play one leader against the other was a diplomatic task so childishly simple, the matter was wrapped up, for the most part, in less than a decade.
Charles River Editors (Author), Colin Fluxman (Narrator)
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Republic of Zimbabwe, The: The History and Legacy of the Nation Since Its Independence from the Brit
The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. In 1884, Prince Otto von Bismark, the German chancellor, brought the plenipotentiaries of all major powers of Europe together, to deal with Africa's colonization in such a manner as to avoid provocation of war. This event—known as the Berlin Conference of 1884-1885—galvanized a phenomenon that came to be known as the Scramble for Africa. The conference established two fundamental rules for European seizure of Africa. The first of these was that no recognition of annexation would granted without evidence of a practical occupation, and the second, that a practical occupation would be deemed unlawful without a formal appeal for protection made on behalf of a territory by its leader, a plea that must be committed to paper in the form of a legal treaty. This began a rush, spearheaded mainly by European commercial interests in the form of Chartered Companies, to penetrate the African interior and woo its leadership with guns, trinkets and alcohol, and having thus obtained their marks or seals upon spurious treaties, begin establishing boundaries of future European African colonies. The ease with which this was achieved was due to the fact that, at that point, traditional African leadership was disunited, and the people had just staggered back from centuries of concussion inflicted by the slave trade. Thus, to usurp authority, to intimidate an already broken society, and to play one leader against the other was a diplomatic task so childishly simple, the matter was wrapped up, for the most part, in less than a decade.
Charles River Editors (Author), Colin Fluxman (Narrator)
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The Jew a Negro: Being a Study of the Jewish Ancestry from an Impartial Standpoint
"The most the startling book of the year...its research is unanswerable." -Literary Digest Abernethy's 1910 book "The Jew a Negro" has been analyzed by numerous modern authors studying race relations in earlier times in America. Arthur Talmage Abernethy, PH. D., (1872 -1956) was a professor, Methodist pastor in New York and North Carolina, and a Democratic candidate for congress in North Carolina. He was a gifted speaker and author a score of historical books, as well as being the youngest son of the founder of Rutherford College. He was elected to the American Association for the Advancement of Science and became the poet laureate of North Carolina. Abernethy's 1910 book "The Jew a Negro" has been analyzed by numerous modern authors studying race relations in earlier times in America. For example, the 2006 "Jewish Roots in Southern Soil: A New History" notes: "One southern writer, the North Carolina minister Arthur T. Abernethy, published an entire book arguing that 'the Jew of to-day is essentially Negro in habits, physical peculiarities and tendencies.' In rare cases, ... Jews were ... grouped with blacks.'" The 2006 book "The Price of Whiteness: Jews, Race, and American Identity" states: "Published in 1910 by the North Carolina minister and professor Arthur T. Abernethy, The Jew a Negro argued that ancient Jews had thoroughly mixed with neighboring African peoples, leaving little significant difference between the Jewish and Negro types. As the Jews migrated to more temperate climes, their skin lightened and they became successful, but their essential racial similarity to blacks remained unaltered.'
Arthur Talmage Abernethy (Author), Will Stauff (Narrator)
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Dawit Gebremichael Habte fled his homeland of Eritrea as a teenager. In the midst of the ongoing Eritrean-Ethiopian war, Dawit and his sisters crossed illegally into Kenya. Without their parents or documents to help their passage, they experienced the abuse and neglect known by so many refugees around the world. But he refused to give up. He stayed resilient and positive. Journeying to the United States under asylum-and still a boy-he found a new purpose in an unfamiliar land. Against impossible odds, he studied hard and was accepted to Johns Hopkins University, eventually landing a job as a software engineer at Bloomberg. After a few years, with the support of Michael Bloomberg himself, Dawit returned to his homeland to offer business opportunities for other Eritreans. He found a way to help his ancestral land emerge from thirty years of debilitating war. Gratitude in Low Voices is about how one man was marginalized, but how compassion and love never abandoned him. It's about learning how to care for family and how to honor those who help the helpless. The life of a refugee is hard, and the lives of those in war-torn lands are harder still. This account reminds us that hope is not lost.
Dawit Gebremichael Habte (Author), Benjamin Alfred Onyango, Benjamin Alfred Onyango Ochieng (Narrator)
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Rhodesia, 1964: a small boy witnesses the death of his neighbor, murdered by guerrillas-it is the beginning of the end of white rule in Africa. In Mukiwa, Peter Godwin, the witness to that murder, has written 'a classic of its genre' (Sunday Telegraph), a vivid and moving account of growing up in a colony rapidly collapsing into chaos. In unforgettable tales of innocence lost under African skies, we follow Godwin's awakening to the often savage struggle between whites and blacks, his horror when he is forced to fight in a civil war he detests, and his experiences as a journalist covering the country's violent transition to black rule as Rhodesia's colonial era comes to an end and the new state of Zimbabwe is born from its bloody ashes. Mukiwa is a poignant, compelling memoir and an invaluable addition to the literature of southern Africa.
Peter Godwin (Author), Peter Godwin (Narrator)
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Haile Selassie: The Life and Legacy of the Ethiopian Emperor Revered as the Messiah by Rastafarians
Before World War II, few in the West had ever heard of Abyssinia, and fewer still could point to a map and tell precisely where it was. On the eve of that war, in the autumn of 1935, as the forces of imperial Italy prepared to invade the sovereign territory of Ethiopia, the leaders of the Allies brimmed with sympathy for the imperiled African kingdom but offered nothing in the way of practical assistance. Rallying his subjects against the invaders was Negus Negusti, the "King of Kings," Emperor Haile Selassie, the last ruler of the great Solomonic Dynasty of Ethiopia. The Italians, led by Benito Mussolini, were practically unassailable at that point, and while a bold resistance was mounted to hold back their invasion, the effort was ultimately futile. On May 2, 1936, as the Italian army bore down on the capital at Addis Ababa, Emperor Haile Selassie boarded a train and fled east to the French territory of Djibouti. From there, he was granted asylum in Britain. Haile Selassie, a god-like figure among his devotees and followers, was recognized then as one of the great political personalities of the 20th century, and his influence over world affairs was disproportionate, bearing in mind the minor international significance of Ethiopia itself, a feudal society steeped in medieval traditions. His "Appeal to the League of Nations," an address delivered to the world body in 1936 that admonished it for betraying its own principles, still ranks today as one of the greatest moments of political oratory ever recorded.
Charles River Editors (Author), Colin Fluxman (Narrator)
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The Lalibela Churches: The History and Legacy of the Medieval Cave Churches in Ethiopia
"I weary of writing more about these buildings, because it seems to me that I shall not be believed if I write more...I swear by God, in Whose power I am, that all I have written is the truth." - Francisco Álvares In the Lasta Mountains of northern Ethiopia, high on an arid plateau in the foothills, the settlement of Lalibela slumbered for centuries as little more than a pilgrimage site at the end of a long and weary footpath. The ancient trade routes between the Eritrean coast and the central highland redoubts that would later coalesce as the imperial capital of Addis Ababa passed fifty miles to the east of Lalibela, and from the early thirteenth century, after the passing of Gebre Mesqel Lalibela himself, the site slipped into decline. The focus of imperial government shifted south, under the influence of successive emperors, as the holy sites of Roha faded from the popular consciousness. Only the occasional band of pilgrims made the journey over the rugged mountain passes, and across the waterless high valleys to repose at the mythical site, now known only to a handful of faithful acolytes. The site first came to European attention when it was visited in the early 16th century by the Portuguese explorer Pêro da Covilhã, who struck inland from Zeila on the Somali coast in a quest for the legendary Kingdom of Prester John. He was received by the Emperor Eskender, but he was effectively held a prisoner in Ethiopia for 30 years. During that time, he visited and briefly recorded his impressions of Lalibela. By the dawn of the 17th century, Portuguese influence in Africa fell into decline, and the occasions of European contact with Ethiopia became very few and far between. It would be another three centuries before another European would venture into the holy precincts of Lalibela as part of a British military expedition mounted in 1867.
Charles River Editors (Author), Tracey Norman (Narrator)
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Mansa Musa and and Timbuktu: The History of the West African Emperor and Medieval Africa's Most Fabl
Recent research has revealed that the richest person of all time lived in the 14th century in West Africa and went by many names, including Kankan Musa Keita, Emir of Melle, Lord of the Mines of Wangara, Conqueror of Ghanata and the Lion of Mali II, but today he is usually referred to as Mansa Musa. Adjusting his wealth to modern values, he was worth about an estimated $400 billion as the Sultan of ancient Mali, which controlled the trade routes across the Sahara Desert. About 6,000 years ago, the ancient Sahara was a tropical jungle with lush grasslands and substantial rivers until it moved north of the Equator as a result of tectonic plate movements. The seismic activity changed the location of land and the composition of the atmosphere. The African Humid Period seems to have ended relatively quickly, taking a couple of thousand years before being replaced by a much drier climate, and this started a process of desertification that forced many animals and human inhabitants to the outer edges of the immense desert. There would have been passages through the area that vanished as the harsh climate inexorably clawed at the mountains and hills, turning them into the sand that obliterated all traces of their ever having been there. By about 600 BCE, the terrain and habitat had become much less hospitable, so much so that it was no longer possible to use horses and oxen to carry commodities. As a result, trading became difficult and sporadic and slowly disappeared. This all changed when camels were introduced to the Sahara, initially via Roman invaders and then with the Berber traders from Arabia moving across North Africa in search of gold and salt. As they reached the southern Sahel, they encountered the old established trading system and routes of the Garamantes, the people who handled the trade in and out of the Sahara from West Africa. The combination of the use of camels with the already re-established West African trade routes brought about rapid economic progress that resulted in the area supplying more than half the world's gold for more than 1,000 years, beginning around 400 CE. Of course, this timing coincided with the rise of global trade routes such as the Silk Road and the beginning of Europe's Age of Discovery. By the 12th century, it was believed that far to the east, beyond the lands controlled by the Muslim armies, lived a powerful Christian king named Prester John in the land of India. While he was a king, he was also a priest ("Prester" means Priest and was supposedly the only title he took). His kingdom was believed to be grand and contained many wonders. Marco Polo looked for Prester John, and the Crusaders wanted to reach out to Prester John. Portugal's Henry the Navigator sent his ships out with explicit instructions of what they should do if they met Prester John, and on his historic voyages, Columbus carried two books, The Travels of Marco Polo and The Travels of Sir John Mandeville, both of which have long passages on Prester John. The belief in the existence of fabled African kingdoms and kings ensured that real African kings were also shrouded in lore, and few would become as legendary as Mansa Musa. Mansa Mansa Musa and Timbuktu: The History of the West African Emperor and Medieval Africa's Most Fabled City looks at one of the most famous rulers of the Middle Ages and the development of the city. Along with pictures and a bibliography, you will learn about Mansa Musa and Timbuktu like never before.
Charles River Editors (Author), Dan Gallagher (Narrator)
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We Wish to Inform You That Tomorrow We Will Be Killed With Our Families: Picador Classic
With an introduction by Rory Stewart Winner of the Guardian First Book award, a first-hand account one of the defining outrages of modern history. All at once, as it seemed, something we could have only imagined was upon us - and we could still only imagine it. This is what fascinates me most in existence: the peculiar necessity of imagining what is, in fact, real. In 1994, the Rwandan government orchestrated a campaign of extermination, in which everyone in the Hutu majority was called upon to murder everyone in the Tutsi minority. Close to a million people were slaughtered in a hundred days, and the rest of the world did nothing to stop it. A year later, Philip Gourevitch went to Rwanda to investigate the most unambiguous genocide since Hitler's war against the Jews. Hailed by the Guardian as one of the hundred greatest nonfiction books of all time, We Wish To Inform You That Tomorrow We Will Be Killed With Our Families is a first-hand account one of the defining outrages of modern history, an unforgettable anatomy of Rwanda's decimation. As riveting as it is moving, it is a profound reckoning with humanity's betrayal and its perseverance.
Philip Gourevitch (Author), Philip Gourevitch (Narrator)
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Queremos informarle de que mañana seremos asesinados con nuestras familias: Historias de Ruanda
Un extraordinario reportaje, ganador de numerosos premios internacionales, sobre el genocidio ruandés. El 6 de abril de 1994, el avión del presidente de Ruanda fue abatido por un misil. Al día siguiente el gobierno animaba a la mayoría hutu a asesinar a sus vecinos tutsis junto con aquellos hutus que intentasen protegerlos. De este modo daba comienzo el mayor genocidio de las últimas décadas. En los cien días que transcurrieron hasta que el Frente Patriótico Ruandés, la guerrilla tutsi, puso fin a la masacre haciéndose con el control del país, murieron 800.000 personas según los cálculos más conservadores, casi 10.000 al día, 400 a la hora, 7 por minuto; la mayoría de ellas a machetazos, el arma preferida. En este extraordinario reportaje -un clásico del periodismo contemporáneo- Philip Gourevitch emprende un viaje al corazón de las tinieblas para indagar en los motivos de tan atroz baño de sangre. Su prosa lúcida e inteligente desenmascara la pasividad de la comunidad internacional, que asistió paralizada a semejante carnicería, prefiriendo no asumir riesgos frente a un país que hasta el momento había sido modélico y que no tenía petróleo ni riquezas que ofrecer. El resultado, tras varios viajes por Ruanda y centenares de entrevistas y conversaciones con víctimas y verdugos, es esta sobrecogedora narración -ganadora de numerosos premios internacionales como el Guardian First Book Award, el National Book Critics Circle Award, el George Polk Book Award y el Los Angeles Times Book Prize-, que no dejará indiferente a ningún lector. Reseñas: «Inquietantemente bello y brillante, este es un libro asombrosamente bueno. Debería estar en las estanterías para siempre.» Tom Engelhardt, The Philadelphia Inquirer «El libro más importante que he leído en muchos años [...] Gourevitch examina el genocidio en Ruanda con humildad, ira, dolor y un nivel extraordinario de inteligencia política y moral.» Susie Linfield, Los Angeles Times «Gourevitch tiene la mente de un investigador combinada con la capacidad de observación de un buen novelista, y escribe como los ángeles. Este libro lo convierte en un igual de Michael Herr, Ryszard Kapuscinski y Tobias Wolff. Creo que no existe límite sobre lo que debemos esperar de él.» Robert Stone «Una crónica aleccionadora, reveladora y profundamente reflexiva.» The Boston Globe «Este absorbente relato debería ser de lectura obligada para aquellos investigadores del funcionamiento interno de los estados modernos.» The Washington Post
Philip Gourevitch (Author), John Alex Toro (Narrator)
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The Colonization of South Africa: The History and Legacy of the European Subjugation of South Africa
"The Boers were hostile toward indigenous African peoples, with whom they fought frequent range wars, and toward the government of the Cape, which was attempting to control Boer movements and commerce. They overtly compared their way of life to that of the Israel patriarchs of the Bible, developing independent patriarchal communities based upon a mobile pastoralist economy. Staunch Calvinists, they saw themselves as the children of God in the wilderness, a Christian elect divinely ordained to rule the land and the backward natives therein. By the end of the 18th century the cultural links between the Boers and their urban counterparts were diminishing, although both groups continued to speak a type of Flemish." - Encyclopaedia Britannica The Boer War was the defining conflict of South African history and one of the most important conflicts in the history of the British Empire. Naturally, complicated geopolitics underscored it, going back centuries. In fact, the European history of South Africa began with the 1652 arrival of a small Dutch flotilla in Table Bay, at the southern extremity of the African continent, which made landfall with a view to establishing a victualing station to service passing Dutch East India Company (Vereenigde Oost-Indische Compagnie) ships. The Dutch at that point largely dominated the East Indian Trade, and it was their establishment of the settlement of Kaapstad, or Cape Town, that set in motion the lengthy and often turbulent history of South Africa. For over a century, the Cape remained a Dutch East India Company settlement, and in the interests of limiting expenses, strict parameters were established to avoid the development of a colony. As religious intolerance in Europe drove a steady trickle of outward emigration, however, Dutch settlers began to informally expand beyond the Cape, settling the sparsely inhabited hinterland to the north and east of Cape Town. In doing so, they fell increasingly outside the administrative scope of the Company, and they developed an individualistic worldview, characterized by self-dependence and self-reliance. They were also bonded as a society by a rigorous and literal interpretation of the Old Testament. In their wake, towards the end of the 17th century, followed a wave of French Huguenot immigrants, fleeing a renewal of anti-Protestantism in Europe. They were integrated over the succeeding generations, creating a hybridized language and culture that emerged in due course as the Cape Dutch, The Afrikaner or the Boer. The Napoleonic Wars radically altered the old, established European power dynamics, and in 1795, the British, now emerging as the globe's naval superpower, assumed control of the Cape as part of the spoils of war. In doing so, they recognized the enormous strategic value of the Cape as global shipping routes were developing and expanding. Possession passed back and forth once or twice, but more or less from that point onwards, the British established their presence at the Cape, which they held until the unification of South Africa in 1910. However, it would only come after several rounds of conflicts. The Colonization of South Africa: The History and Legacy of the European Subjugation of South Africa looks at the controversial expeditions, fighting, and results. Along with pictures and a bibliography, you will learn about the colonization of South Africa like never before.
Charles River Editors (Author), Colin Fluxman (Narrator)
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