Africa Audiobooks | Travel

We Dared to Win: The SAS in Rhodesia Audiobook

Andre Scheepers grew up on a farm in Rhodesia, learning about the bush from his African childhood friends, before joining the army. A quiet, introspective thinker, Andre started out as a trooper in the SAS before being commissioned into the Rhodesian Light Infantry Commandos, where he was engaged in fireforce combat operations. He then rejoined the SAS. Wounded thirteen times, his operational record is exceptional even by the tough standards that existed at the time. He emerged as the SAS officer par excellence; beloved by his men, displaying extraordinary calmness, courage, and audacious cunning during a host of extremely dangerous operations. Andre writes vividly about his experiences, his emotions, and his state of mind during the war, and reflects candidly on what he learned and how war has shaped his life since. In addition to Andre's personal story, this book reveals more about some of the other men who were distinguished operators in SAS operations during the Rhodesian War.

Hannes Wessels (Author), Roger Clark (Narrator)

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African Origin of Civilization - The Myth or Reality

Cheikh Anta Diop (Author), Frank Block (Narrator)

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French Senegal: The History of the French Colony and Senegal’s Transition to Independence

When they entered the negotiations in Berlin in 1884, the French were established in their flagship African territory of Senegal, situated at the westernmost point of continental Africa, which tended to give them an option over the vast reaches of the western continent so far unclaimed by any territory. The history of French engagement in Senegal can be traced back to 1677, with the French acquisition of a slave port on the island of Gorée, today a cantonment of the Senegalese capital of Dakar. From there, the French were apt to gaze across the vast expanse of unclaimed territory to their minor enclave of French Somaliland, founded between 1883 and 1887, and which would, in the post-independence era, become the state of Djibouti. The French imperial vision, therefore, became the establishment of French sovereignty over everything in between these two points, including, if possible, Egypt. That vision ultimately clashed with British objectives, but somewhat ironically, conflicts against other enemies would ultimately determine how France’s overseas empire was ultimately decolonized. In conjunction with those geopolitical events, certain influential individuals at home would be ready to fill in the European power vacuum while leading various independence movements, and one of these individuals was a poet and politician named Léopold Senghor.

Charles River Editors (Author), Bill Hare (Narrator)

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MESUSERA KAMYA: Empagi Enkulu Eyalwanilira Ekitiibwa Kya Buganda

Mubwaaguuga bwo’bwakabaka bwa Buganda bwona, mukitiibwa ekibuvumbekedde okuzaama okuva ebule n’ebweeya, muzze mubelamu abasajja ebikonge ab’esigamwaako. Mesusera Kamya zezimu kumpagi enkulu ez’aweleeza n’obwesimbu ela nga z’esigamwaako nnyo okuzimba n’okutumbula kino ekitiibwa kya Buganda ekyaava edda. Kamya yali mutabaazi, omulwaanyi namigge, omujaasi engwanguli, omukulembeze alengela ebili ewala, ela omukessi ow’ekyaama owa Bakabaka abenjawulo mu byafaayo bwe Buganda. Obuganda webwaali wakati munkyuukakyuuka, ba Kamya be balwaana okulaba nga Obuganda tebusulibwa omuyaga ogwaali gubulumbye. Wuliriza ebyafaayo bya Buganda ebinyuma okukamala,nga kwogasse n'ezimu kuntalo Kamya zeyalwaana ne banne; nga Katikiro Honorato Nnyonyintono, Alex Ssebowa, Stanislaus Mugwanya, Sir Apollo Kaggwa, n'abalala. Kamya yaweleeza mumulembe ogwabasekabaka Mwanga II, Kiwewe, Kalema, Chwa II ne Muteesa II. Ela yafuna ebitiibwa kubakabaka be benyini ne government ez’enjawulo zeyawelezaamu. Kamya yatakabana nnyo ela agwaanye okumanyibwa n'okujjukilwanga lubelera.

Afrika, Kalyabe Peter (Author), Afrika, Kalyabe Peter (Narrator)

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Zulu War and Boer War, The: The History and Legacy of the Conflicts that Cemented British Control of

The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. In 1884, Prince Otto von Bismarck, the German chancellor, brought the plenipotentiaries of all major powers of Europe together, to deal with Africa's colonization in such a manner as to avoid provocation of war. This event—known as the Berlin Conference of 1884-1885—galvanized a phenomenon that came to be known as the Scramble for Africa. The conference established two fundamental rules for European seizure of Africa. The first of these was that no recognition of annexation would granted without evidence of a practical occupation, and the second, that a practical occupation would be deemed unlawful without a formal appeal for protection made on behalf of a territory by its leader, a plea that must be committed to paper in the form of a legal treaty. This began a rush, spearheaded mainly by European commercial interests in the form of Chartered Companies, to penetrate the African interior and woo its leadership with guns, trinkets and alcohol, and having thus obtained their marks or seals upon spurious treaties, begin establishing boundaries of future European African colonies. The ease with which this was achieved was due to the fact that, at that point, traditional African leadership was disunited, and the people had just staggered back from centuries of concussion inflicted by the slave trade. Thus, to usurp authority, to intimidate an already broken society, and to play one leader against the other was a diplomatic task so childishly simple, the matter was wrapped up, for the most part, in less than a decade.

Charles River Editors (Author), Colin Fluxman (Narrator)

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Africa’s Origin Stories: The History and Legacy of the Ancient African Stories that Sought to Explai

By the dawn of the 17th century, Portuguese influence in Africa fell into decline, and the occasions of European contact with Ethiopia became very few and far between. It would be another three centuries before another European would venture into the holy precincts of Lalibela as part of a British military expedition mounted in 1867. Thus, the “rediscovery” of the remarkable churches and the story of Christianity in Ethiopia would only be recently written. It is also true that the Catholic spiritual hierarchy reflected the structure of African spiritual life. The first line of African worship is composed of the spirits of passed ancestors whose relationship with the living remains direct and active. This overlapped with the idea of a host of saints endowed with specific functions and responsibilities. At a higher level, the more remote ancestral spirits, those of more than three or four generations past who have merged into the overall spirit of the nation, formed a less definable but powerful presence in day to day life. These spirits easily translate to angels, while the almighty creator, too vast and remote to be understood, conforms to the notion of the one God. The embrace of Christianity and Islam, even today, is not necessarily to the exclusion of ancestral spirits, nor the essentials of witchcraft and sorcery. The precarious security of albino people in east and central Africa, whose body parts are sought after in traditional “medicine,” is testimony to the fact that these superstitions are alive and well throughout Africa.

Charles River Editors (Author), Daniel Houle (Narrator)

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African Mythology and Folklore: The Origins and History of Legends and Myths across Africa

The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. When they began to arrive in sub-Saharan Africa in the early 16th century, Christian missionaries replaced established animist practices with the tenets of Christianity. This was particularly true for the Catholics who offered a faith promising eternal paradise upon the simple confession of sin. In an age of slavery, disease, and inter-tribal warfare when life was unembellished, brutal, and usually short, this was a particularly seductive message. Add to this the ritual inherent in Catholic worship, the drinking of blood and the eating of flesh, and the susceptibilities of a society defined by elaborate religious rituals, and the conversion succeeded with extraordinary ease. It is also true that the Catholic spiritual hierarchy reflected the structure of African spiritual life. The first line of African worship is composed of the spirits of passed ancestors whose relationship with the living remains direct and active. This overlapped with the idea of a host of saints endowed with specific functions and responsibilities. At a higher level, the more remote ancestral spirits, those of more than three or four generations past who have merged into the overall spirit of the nation, formed a less definable but powerful presence in day to day life. These spirits easily translate to angels, while the almighty creator, too vast and remote to be understood, conforms to the notion of the one God. The embrace of Christianity and Islam, even today, is not necessarily to the exclusion of ancestral spirits, nor the essentials of witchcraft and sorcery. The precarious security of albino people in east and central Africa, whose body parts are sought after in traditional “medicine,” is testimony to the fact that these superstitions are alive.

Charles River Editors (Author), Daniel Houle (Narrator)

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Dreams and Death in African Mythology: The History of Legends and Folk Stories about Dreams and Deat

The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. When they began to arrive in sub-Saharan Africa in the early 16th century, Christian missionaries replaced established animist practices with the tenets of Christianity. This was particularly true for the Catholics who offered a faith promising eternal paradise upon the simple confession of sin. In an age of slavery, disease, and inter-tribal warfare when life was unembellished, brutal, and usually short, this was a particularly seductive message. Add to this the ritual inherent in Catholic worship, the drinking of blood and the eating of flesh, and the susceptibilities of a society defined by elaborate religious rituals, and the conversion succeeded with extraordinary ease. It is also true that the Catholic spiritual hierarchy reflected the structure of African spiritual life. The first line of African worship is composed of the spirits of passed ancestors whose relationship with the living remains direct and active. This overlapped with the idea of a host of saints endowed with specific functions and responsibilities. At a higher level, the more remote ancestral spirits, those of more than three or four generations past who have merged into the overall spirit of the nation, formed a less definable but powerful presence in day to day life. These spirits easily translate to angels, while the almighty creator, too vast and remote to be understood, conforms to the notion of the one God. The embrace of Christianity and Islam, even today, is not necessarily to the exclusion of ancestral spirits, nor the essentials of witchcraft and sorcery. The precarious security of albino people in east and central Africa, whose body parts are sought after in traditional “medicine,” is testimony to the fact that these superstitions are still alive.

Charles River Editors (Author), Daniel Houle (Narrator)

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Colonies of British South Africa, The: The History and Legacy of British Imperialism in Modern South

The Napoleonic Wars radically altered the old, established European power dynamics, and in 1795, the British, now emerging as the globe’s naval superpower, assumed control of the Cape as part of the spoils of war. In doing so, they recognized the enormous strategic value of the Cape as global shipping routes were developing and expanding. Possession passed back and forth once or twice, but more or less from that point onwards, the British established their presence at the Cape, which they held until the unification of South Africa in 1910. However, it would only come after several rounds of conflicts. In 1884, Prince Otto von Bismarck, the German chancellor, brought the plenipotentiaries of all major powers of Europe together, to deal with Africa's colonization in such a manner as to avoid provocation of war. This event—known as the Berlin Conference of 1884-1885—galvanized a phenomenon that came to be known as the Scramble for Africa. The conference established two fundamental rules for European seizure of Africa. The first of these was that no recognition of annexation would granted without evidence of a practical occupation, and the second, that a practical occupation would be deemed unlawful without a formal appeal for protection made on behalf of a territory by its leader, a plea that must be committed to paper in the form of a legal treaty.This began a rush, spearheaded mainly by European commercial interests in the form of Chartered Companies, to penetrate the African interior and woo its leadership with guns, trinkets and alcohol, and having thus obtained their marks or seals upon spurious treaties, begin establishing boundaries of future European African colonies.

Charles River Editors (Author), Colin Fluxman (Narrator)

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Modern Zimbabwe: The History of Zimbabwe from the Colonial Era to Today

The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. In 1884, Prince Otto von Bismark, the German chancellor, brought the plenipotentiaries of all major powers of Europe together, to deal with Africa's colonization in such a manner as to avoid provocation of war. This event—known as the Berlin Conference of 1884-1885—galvanized a phenomenon that came to be known as the Scramble for Africa. The conference established two fundamental rules for European seizure of Africa. The first of these was that no recognition of annexation would granted without evidence of a practical occupation, and the second, that a practical occupation would be deemed unlawful without a formal appeal for protection made on behalf of a territory by its leader, a plea that must be committed to paper in the form of a legal treaty. This began a rush, spearheaded mainly by European commercial interests in the form of Chartered Companies, to penetrate the African interior and woo its leadership with guns, trinkets and alcohol, and having thus obtained their marks or seals upon spurious treaties, begin establishing boundaries of future European African colonies. The ease with which this was achieved was due to the fact that, at that point, traditional African leadership was disunited, and the people had just staggered back from centuries of concussion inflicted by the slave trade. Thus, to usurp authority, to intimidate an already broken society, and to play one leader against the other was a diplomatic task so childishly simple, the matter was wrapped up, for the most part, in less than a decade.

Charles River Editors (Author), Colin Fluxman (Narrator)

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Zimbabwe under the British Empire: The History of Great Britain’s Colonization and Decolonization Be

The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. In 1884, Prince Otto von Bismark, the German chancellor, brought the plenipotentiaries of all major powers of Europe together, to deal with Africa's colonization in such a manner as to avoid provocation of war. This event—known as the Berlin Conference of 1884-1885—galvanized a phenomenon that came to be known as the Scramble for Africa. The conference established two fundamental rules for European seizure of Africa. The first of these was that no recognition of annexation would granted without evidence of a practical occupation, and the second, that a practical occupation would be deemed unlawful without a formal appeal for protection made on behalf of a territory by its leader, a plea that must be committed to paper in the form of a legal treaty. This began a rush, spearheaded mainly by European commercial interests in the form of Chartered Companies, to penetrate the African interior and woo its leadership with guns, trinkets and alcohol, and having thus obtained their marks or seals upon spurious treaties, begin establishing boundaries of future European African colonies. The ease with which this was achieved was due to the fact that, at that point, traditional African leadership was disunited, and the people had just staggered back from centuries of concussion inflicted by the slave trade. Thus, to usurp authority, to intimidate an already broken society, and to play one leader against the other was a diplomatic task so childishly simple, the matter was wrapped up, for the most part, in less than a decade.

Charles River Editors (Author), Colin Fluxman (Narrator)

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The Anglo-Zulu War: The History and Legacy of the British Empire's Conflict with the Zulu Kingdom in

The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. In 1884, Prince Otto von Bismarck, the German chancellor, brought the plenipotentiaries of all major powers of Europe together, to deal with Africa's colonization in such a manner as to avoid provocation of war. This event-known as the Berlin Conference of 1884-1885-galvanized a phenomenon that came to be known as the Scramble for Africa. The conference established two fundamental rules for European seizure of Africa. There were some exceptions to this, however, and the most notable was the Zulu Kingdom, a centralized monarchy of enormous military prowess that would require a full-fledged war for the British to pacify. At the height of its power in the southern part of Africa, the Zulu could rely on an army of 40,000 warriors, presenting a formidable obstacle to the designs of the British, who eventually engaged in a full-scale conflict with the Zulu due to their own geopolitical concerns. When the fighting started at the beginning of 1879, British military leader Lord Chelmsford assured, "'If I am called upon to conduct operations against them, I shall strive to be in a position to show them how hopelessly inferior they are to us in fighting power, altho' numerically stronger." Less than 10 days later, Chelmsford had lost nearly 33% of his fighting force at the Battle of Isandlwana. From that point forward, the British began to take the Zulu more seriously, and over the next half year, they subdued the Zulu nation.

Charles River Editors (Author), Colin Fluxman (Narrator)

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Africa Audiobooks in Travel