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The Bruised Reed and Smoking Flax: The Unquenchable Mercies of Christ, to Be Received with Joy by th
Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them. Surgeons will cut, but not dismember. A mother will not cast away a sick or disobedient child. Shall we think there is more mercy in ourselves than in God, who plants the affection of mercy in us? To further declare Christ’s mercy to all bruised reeds, consider the comforting relationship He has taken upon Himself of husband, shepherd, and brother, which He will discharge to the utmost. It cannot but cheer the heart of the church to consider, despite all the infirmities and miseries she is subject to, that she has a Bridegroom with a kind disposition. He knows how to give the honor of kindness to the weaker vessel and will be so far from rejecting her because she is weak that He will pity her all the more. He is kind at all times and will speak to her heart, especially when in the wilderness.
Richard Sibbes (Author), Saethon Williams (Narrator)
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Practical Religion: What True, Biblical Christianity Should Look Like
How much religion among many members of churches consists of nothing but church rituals! They belong to their church. They are baptized, married, buried in at the church, and preached to on Sundays by her ministers, but the great doctrines of truth have no place in their hearts and only a little influence on their lives. Is the religion of these people real Christianity? No, it is Churchianity – and nothing more! If your religion is real and has been given by the Holy Spirit, it must be in your heart. It must sway the affections. It must lead the will. It must direct the tastes. It must influence the choices and decisions. It must fill the deepest, lowest, inmost seat in your soul. Is this your Christianity? Real Christianity will cause a person to glory in Christ as the Redeemer, the Deliverer, the Priest, and the Friend – without whom he would have no hope at all. It will produce confidence in Him, love toward Him, delight in Him, and comfort in Him as the Mediator, the Food, the Light, the Life, and the Peace of the soul. This Christianity will produce in the person who has it repentance, faith, hope, love, humility, spirituality, kindness, self-denial, unselfishness, forgiveness, temperance, truthfulness, brotherly kindness, patience, and forbearance. Is this your religion?
J. C. Ryle (Author), Saethon Williams (Narrator)
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Light and Truth – The Old Testament
All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work. – 1 Timothy 3:16-17 God speaks to us through the Bible. That Book embodies His words. Creation itself is the visible embodiment of His power and wisdom. It is the result of His words. This Book of His is, in a different way, the effect of His speaking. It is His written wisdom and power. There is His voice to us. The thunder and tempest are His loud voice of grandeur. The sunshine and the gentle breeze are His still small voice. But deeper, clearer, keener, softer, and still more penetrating than all of these is His written Word to us. The Bible is what it is because it contains the words of God. It is through the Word, and in connection with it, that God communicates with us. The Word revives: Your word has revived me (Psalm 119:50). The word produces faith: Faith comes from hearing (Romans 10:17). The Word strengthens, comforts, heals, nourishes, and revives. It gets into contact with each part of our souls and works its own work there. And it does this because it is divine. No human words could be trusted to work the work in a human soul so unrestrictedly. It is not eloquence, poetry, nor argument, but something more than all these together. It is something peculiar and indescribable, which man could not have formed and which he cannot understand, that makes it so suitable for the soul of a foolish and sinful man.
Horatius Bonar (Author), Saethon Williams (Narrator)
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The contented heart is never out of heart. Contentment is a golden shield that beats back discouragement. True contentment will trust God even when it cannot see Him. Why are you discontented? Is it because you are temporarily dispossessed of comforts? You who are discontented because you do not have all you would like to have, let me tell you, either your faith is a nonentity, or, at best, it is just an embryo. It is a weak faith that must have stilts and crutches to support it. Discontent is not only below faith, but it is also below reason. Discontent is unworthy of the relationship we have with God. Christians are invested with the title and privilege of sonship; we are heirs of the promise. God will be sure to reward the contented Christian.
Thomas Watson (Author), Saethon Williams (Narrator)
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The sermon on the mount is full of sweet variety. It is a piece of spiritual needlework that is worked throughout with various colors. This is both useful and pleasant. In this portion of Holy Scripture, you have a synopsis of the Christian religion. You have the Bible summarized. There is a garden of delight in this sermon. It is set with special growths where you may pick those flowers that will enrich the hidden man of your heart. In this sermon, you find the golden key that will open the gate of Paradise. It contains the channel of the gospel through which runs wine to sustain those who are poor in spirit and pure in heart. It is the rich cabinet in which the Pearl of Blessedness is locked up. It is the golden pot that contains the manna that will feed and refresh the soul unto everlasting life. It is a pathway that leads to the Holy of Holies.
Thomas Watson (Author), Saethon Williams (Narrator)
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Whoever neglects the second coming of Christ has only a mutilated gospel, for the Bible teaches us not only of the death and sufferings of Christ, but also of His return to reign in honor and glory. His second coming is mentioned and referred to over three hundred times. There is hardly any church that does not make a great deal of baptism, yet in all of Paul's epistles, baptism is spoken of only thirteen times, while he speaks about the return of our Lord fifty times; and yet the church has had very little to say about it. The devil does not want us to see this truth, for nothing would wake up the church so much. The moment a man realizes that Jesus Christ is coming back again to receive His followers to Himself, this world loses its hold upon that man. Gas prices, technology innovations, and the stock market are of much less consequence to him then. His heart is free, and he looks for the blessed appearing of His Lord, who, at His coming, will take him into His blessed kingdom. Are you watching and ready for Christ’s return for His bride? Are you occupied with the work He has given you to do in His kingdom here on earth, so that you may have a reward when He comes?
Charles H. Spurgeon, D. W. Whittle, Dwight L. Moody, George C. Needham, George Müller, Harriet B. Stowe, J. C. Ryle (Author), Saethon Williams (Narrator)
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Are you indeed alive unto God? Can you say with truth, “I was dead and am alive again; I was blind, but now I see”? Then accept this word of exhortation and lean your heart toward wisdom. Are you alive? Then see that you prove it by your actions. Be a consistent witness. Let your words, works, ways, and attitudes all tell the same story. Do not let your life be a poor, sluggish life, like that of a tortoise or a sloth. Instead, let it be an energetic and passionate life, like that of a deer or a bird. Let your grace shine out from all the windows of your conversation so that those who live near you may see that the Spirit is abiding in your heart. Do not let your light be a dim, flickering, uncertain flame, but let it burn steadily like the eternal fire on the altar and never become low. Let the savor of your religion, like Mary’s precious ointment, fill all the houses where you live. Be a letter of Christ so clearly written and penned in such large, bold characters that those who run may read it (2 Corinthians 3:2). Let your Christianity be so unmistakable, your eye so clear, your heart so whole, and your walk so straightforward that all who see you may have no doubt about whose you are and whom you serve. If we are made alive by the Spirit, no one ought to be able to doubt it. Our conversation should declare plainly that we seek a better country – a heavenly one. It ought not to be necessary to tell people, as in the case of a badly painted picture, “This is a Christian.” We ought not to be so sluggish and still that people will be forced to come close, look hard, and say, “Is he dead or alive?”
J. C. Ryle (Author), Saethon Williams (Narrator)
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Conquer Discipline: The Magic Of Creating Mental Toughness, Freedom & Becoming The Best You!
How to stop making excuses, ditch delaying tactics, and achieve your goals without feeling like it’s a chore. Is there something you want to accomplish but can’t seem to follow through with, whether it’s making healthier choices, learning a new language, or limiting social media time? If so, then CONQUER DISCIPLINE is for you! How often do you give in to distractions or struggle to finish what you’ve started, then beat yourself up for feeling like a failure? Do you wish you could be one of those people who have laser focus and keep their eyes on the prize no matter what? Here’s a reality check: What spells the difference between one’s success and failure is not merely talent, intelligence, or even luck – it’s self-discipline. Self-discipline, according to the dictionary, is the ability to control yourself and to make yourself work hard or behave in a particular way without needing anyone else to tell you what to do. Unfortunately, while the benefits of self-discipline have long been established, it has earned a bad reputation. Many people – perhaps including yourself – react negatively to it, most likely because it’s often associated with ideas of harsh punishment, heavy burden, and basically a rigid, joyless life. But that notion cannot be farther from the truth. In fact, a study has shown that practicing self-control makes you happier and more satisfied both in the moment and in the long run. Experts also say that self-discipline is like a muscle – the more you exercise it, the stronger it gets. The good news is, unlike a rigorous exercise routine, you don’t need to hire a professional trainer or have fancy equipment and tools to master self-discipline - read the book to discover more...
N.M. Hill (Author), Saethon Williams (Narrator)
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“If You can do anything, take pity on us and help us!” And Jesus said to him, “‘If You can?’ All things are possible to him who believes.” (Mark 9:22-23) Original title: Miracles and Parables of Our Lord. Volume 7 A deep, inspiring, and often challenging study of the Lord Jesus Christ's miracles and parables. Men who were led by the hand or groped their way along the wall to reach Jesus were touched by his finger and went home without a guide, rejoicing that Jesus Christ had opened their eyes. Jesus is still able to perform such miracles. And, with the power of the Holy Spirit, his Word will be expounded and we’ll watch for the signs to follow, expecting to see them at once. Why shouldn’t those who read this be blessed with the light of heaven? This is my heart's inmost desire. I can’t put fine words together. I’ve never studied speech. In fact, my heart loathes the very thought of intentionally speaking with fine words when souls are in danger of eternal punishment. No, I work to speak straight to your hearts and consciences, and if there is anyone with faith to receive, God will bless them with fresh revelation. – Charles H. Spurgeon
Charles H. Spurgeon (Author), Saethon Williams (Narrator)
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“Take courage, stand up! He is calling for you.” (Mark 10:49) Original title: Miracles and Parables of Our Lord. Volume 8 A deep, inspiring, and often challenging study of the Lord Jesus Christ's miracles and parables. Men who were led by the hand or groped their way along the wall to reach Jesus were touched by his finger and went home without a guide, rejoicing that Jesus Christ had opened their eyes. Jesus is still able to perform such miracles. And, with the power of the Holy Spirit, his Word will be expounded and we’ll watch for the signs to follow, expecting to see them at once. Why shouldn’t those who read this be blessed with the light of heaven? This is my heart's inmost desire. I can’t put fine words together. I’ve never studied speech. In fact, my heart loathes the very thought of intentionally speaking with fine words when souls are in danger of eternal punishment. No, I work to speak straight to your hearts and consciences, and if there is anyone with faith to receive, God will bless them with fresh revelation. – Charles H. Spurgeon In this eighth volume, Charles H. Spurgeon expounds on the healing of a blind man and the feeding of the five thousand. List of Chapters 1. The Blind Beggar (Mark 10:46-52) 2. The Blind Man’s Earnest Cries (Mark 10:47-48) 3. Jesus Stops (Mark 10:49) 4. A Gospel Sermon to Outsiders (Mark 10:49) 5. The Soul’s Crisis (Luke 18:37) 6. Saving Faith (Luke 7:50; Luke 18:42) 7. Compassion for the Multitude (Matthew 14:17-18) 8. Jesus Knew What He Would Do (John 6:6) 9. The Boy's Loaves in the Lord’s Hands (John 6:11) 10. The Miracle of the Loaves (Mark 6:52) 11. Certain Curious Calculations about Loaves and Fish (Mark 8:18-21)
Charles H. Spurgeon (Author), Saethon Williams (Narrator)
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The Duties of Parents: Parenting Your Children God's Way
One of the top priorities of Christian parents should be to properly train their children and prevent them from stumbling in any way. J. C. Rylle outlines seventeen straightforward yet significant duties of Christian parents in The Duties of Parents. This small book doesn't offer anything new, but what is offered might influence future generations both now and forever. Learn how to guide your kids, use the most important tool of all, love, and most importantly, learn how to present and represent Christ to your children. Expect to be both challenged and inspired as you read this book to start a lovely, suitable, and developing relationship with the most amazing gift God can offer us in this life: our beloved children.
J. C. Rylle (Author), Saethon Williams (Narrator)
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To attain simplicity in preaching is of the utmost importance to every minister who wishes to be useful to souls. Unless you are simple in your sermons, you will never be understood, and unless you are understood, you cannot do good to those who hear you. Of course, the first objective of a minister should be to preach the truth, the whole truth, and nothing but the truth as it is in Jesus. But the next thing he ought to aim at is for his sermon to be understood, and it will not be understood by most of his congregation if it is not simple. To attain simplicity in preaching is by no means an easy matter. I fear a vast proportion of what we preach is not understood by our listeners anymore than if it were Greek. When people hear a simple sermon or read a simple tract, they are apt to say, 'How true! How plain! How easy to understand!' and might assume that anyone can write in that style, but are unaware of the diligence required to maintain simplicity. Simplicity in preaching is not childish preaching. If we suppose that the people like that sort of sermon, we are greatly mistaken. If our listeners get the impression that we consider them a parcel of ignorant folks for whom any kind of 'infant's food' is good enough, our chance of doing good is lost altogether. People do not like even the appearance of condescending preaching. They feel we are not treating them as equals, but as inferiors. Human nature always dislikes that. They will at once put up their backs, stop their ears, and take offense. Finally, coarse or vulgar preaching is not needed. It is quite possible to be simple and yet to speak like a gentleman with the demeanor of a courteous and refined person. It is an utter mistake to imagine that uneducated and illiterate men and women prefer to be spoken to in an illiterate way by an uneducated person. As a rule, people, no matter their position in society, only tolerate vulgarity and coarseness in the pulpit when they can get nothing else.
J. C. Ryle (Author), Saethon Williams (Narrator)
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