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Audiobooks Narrated by Philip Chenevert
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Irving S. Cobb discusses the human body and its various strange parts in his own inimitable hilarious style. He discusses the tummy and the problems of having a large one; teeth, hair and finally hands and feet.
.Mrs. Warren's Profession is a play written by George Bernard Shaw in 1893, and first performed in London in 1902 but was banned after two performances because of the profession talked about. The play is about a former prostitute, now a madam (brothel proprietor), who attempts to come to terms with her disapproving daughter. It illustrates Shaw's belief that the act of prostitution was not caused by moral failure but by economic necessity. It also has a lot to say about the hypocrisy of English society that profited from many despised and illegal professions and used people in despicable ways but pretended to look down on them. This was probably why it was banned, not because of the 'profession' of Mrs. Warren, but because it exposed very highly placed people doing nasty things to make money
Morell is a Christian Socialist, popular in the Church of England, but Candida is responsible for much of his success. Candida returns home briefly from a trip to London with Eugene Marchbanks, a young poet who wants to rescue her from what he presumes to be her dull family life. Marchbanks is in love with Candida and believes she deserves something more than just complacency from her husband. He considers her divine, and his love eternal. In his view, it is quite improper and humiliating for Candida to have to attend to petty household chores. Morell believes Candida needs his care and protection, but the truth is quite the contrary. Ultimately, Candida must choose between the two gentlemen. She reasserts her preference for the 'weaker of the two' who, after a momentary uncertainty, turns out to be her husband Morell. Note that the pronunciation of Candida is how Shaw himself preferred it be pronounced.
Johanna Spyri’s classic story of a 5 year old little Swiss orphan who is heartbroken when she must leave her beloved grandfather and their happy home in the mountains to go to school and to care for an invalid girl in the city. It was written as a book 'for children and those who love children'
Common Sense is a pamphlet written by Thomas Paine in 1775–76 that inspired people in the Thirteen Colonies to declare and fight for independence from Great Britain in the summer of 1776. In clear, simple language it explained the advantages of and the need for immediate independence. It was published anonymously on January 10, 1776, at the beginning of the American Revolution and became an immediate sensation. It was sold and distributed widely and read aloud at taverns and meeting places. Washington had it read to all his troops, which at the time had surrounded the British army in Boston. In proportion to the population of the colonies at that time (2.5 million), it had the largest sale and circulation of any book published in American history.
Common Sense presented the American colonists with an argument for freedom from British rule at a time when the question of whether or not to seek independence was the central issue of the day. Paine wrote and reasoned in a style that common people understood. Forgoing the philosophical and Latin references used by Enlightenment era writers, he structured Common Sense as if it were a sermon, and relied on Biblical references to make his case to the people. He connected independence with common dissenting Protestant beliefs as a means to present a distinctly American political identity. Historian Gordon S. Wood described Common Sense as 'the most incendiary and popular pamphlet of the entire revolutionary era'.
This is a recording of a booklet given to new naturalized American citizens, it contains an explanation of fundamental documents, symbols and anthems of the United States. 'Today you are a citizen of the United States of America— becoming “a peer of kings” as President Calvin Coolidge once said. This occasion is a defining moment that should not soon be forgotten, for it marks the beginning of a new era in your lifetime as a U.S. citizen. Naturalized citizens are an important part of our great democracy, bringing a wealth of talent, ability, and character to this Nation. Your fellow citizens recognize the sacrifices you have made to reach this milestone and with open arms we welcome you. The United States offers an abundance of freedom and opportunity for all its citizens and we wish you all the best along the way.'
You want me to tell you why God is to be loved and how much. I answer, the reason for loving God is God Himself; and the measure of love due to Him is immeasurable love. . . .' Saint Bernard's On Loving God is one of his most delightful, and most widely read, works. It stands in the tradition of the Fathers of the Church, but it carries patristic teaching into the Middle Ages and into the cloister. Its famous affirmation that God is to be loved without limit, sine modo, is taken directly from the letters of Saint Augustine. While the tract is not an example of scholastic theology, it shows a typically twelfth-century love of logic and an unexpectedly precise use of terminology. In reading or listening to this work, it is very important, as with all medieval authors, to take them on their own terms, without superimposing on them categories favored by later generations, even our own. Or especially not our own
A book about children who find magic in every day life .. and discover that mermen and mermaids actually have a whole underwater kingdom with Kings and Queens and of course Princesses. Of course you probably know these delightful children from their earlier adventures with magic, Bernard, Mavis, Kathleen, and Francis. Just normal children who believe in the fun of imagining and of magic. In this story Francis, who has always loved the idea of the sea but has never actually seen it, is very excited about going to the seashore for holiday. He finds an old aquarium and the others help him lug it home only to have their hopes dashed by Aunt Enid who was in charge temporarily. But then the magic starts when he unwittingly recites a magic charm. At the seashore the children execute a daring rescue of a supposed mermaid who 'die in captivity' and oh, lots and lots more. Enjoy these adventurous children and their wet magic in the sea. -
The life of a Japanese boy in the late 1800's and early 1900's, told simply and beautifully. This isn't about civilizations and governments, but about what it was like to be a child in a small seaport town called Imabari, which is situated on the western coast of the island of Shikoku. If you wish to learn more about life for a normal family in Japan in these times, this book is a wonderful introduction. The author does not embellish but just describes the daily life of a boy; playing, home, eating, worshiping and school.
Published in 1879, this play was a bombshell, exposing the tragic hypocrisy of Victorian middle class marriage. The play is significant for the way it deals with the fate of a married woman, who at the time in Norway lacked reasonable opportunities for self-fulfillment in a male-dominated world. - A wife was almost literally a bird in a cage for display by the husband. Note that this is a solo reading of the entire play by one person.
It cannot but seem a paradox to say that the Thirteenth was the greatest of centuries. To most people the idea will appear at once so preposterous that they may not even care to consider it. A certain number, of course, will have their curiosity piqued by the thought that anyone should evolve so curious a notion. Either of these attitudes of mind will yield at once to a more properly receptive mood if it is recalled that the Thirteenth is the century of the Gothic cathedrals, of the foundation of the university, of the signing of Magna Charta, and of the origin of representative government with something like constitutional guarantees throughout the west of Europe. The cathedrals represent a development in the arts that has probably never been equaled either before or since. The university was a definite creation of these generations that has lived and maintained its usefulness practically in the same form in which it was then cast for the seven centuries ever since. The foundation stones of modern liberties are to be found in the documents which for the first time declared the rights of man during this precious period.
For Chesterton, Francis of Assisi is a great paradoxical figure, a man who loved women but vowed himself to chastity; an artist who loved the pleasures of the natural world as few have loved them, but vowed himself to the most austere poverty, stripping himself naked in the public square so all could see that he had renounced his worldly goods; a clown who stood on his head in order to see the world aright. Chesterton gives us Francis in his world-the riotously colorful world of the High Middle Ages, a world with more pageantry and romance than we have seen before or since. Here is the Francis who tried to end the Crusades by talking to the Saracens, and who interceded with the emperor on behalf of the birds. Here is the Francis who inspired a revolution in art that began with Giotto and a revolution in poetry that began with Dante. Here is the Francis who prayed and danced with pagan abandon, who talked to animals, who invented the creche. I read this book as a young man and not only did it introduce me to the amazing world of Chesterton, but it was a revelation of how an entire culture could be captured in a slim volume.
