Audiobooks narrated by Ken Teutsch

Postcards to Hitler: A German Jew’s Defiance in a Time of Terror

Benno Neuburger, a modest land investor from Munich and Anna Einstein daughter of a cattle dealer from Laupheim, marry in 1907. They begin their lives together with great hope. It is a relatively prosperous time and a very optimistic one for German Jews who are enjoying a social renaissance in the industrializing, urbanizing rising star that is Germany. It’s not clear that this good fortune might begin to unravel. Even as news of an assassination in an “obscure” Balkan corner of the continent passes like a cold wind through Munich on a warm beer-garden July day, people shudder but feel no great alarm. Yet what follows is a war provoked by inter-colonialist competition. It is prolonged and bloody, giving way to German defeat, revolution, a brief socialist interlude in Munich, a merciless counter revolution, and the pitiless demagoguery of defeated generals. So marks the commencement of an era of nearly relentless distress and turmoil for Germany. The lives of Benno and Anna and their extended families are amid this swirl—trying to make a life as they struggle to survive, as they cling to the hope of a peaceful resolution to crisis. But to no avail. Munich becomes the epicenter of German fascism fed by nationalist resentment and racial madness – an offspring of European rivalries and colonialism. In the 1920s the brown shirts of Germany’s former African colonial army become the uniform of a domestic legion of terror. In the 1920s Benno, Anna and their children live as close neighbors to the demagogue who will become the Nazi leader. A slow-moving horror show envelops them in the years that follow. In the 1930s and 1940s: Emigrating children, a pogrom, a new war, evictions, “resettlement” via a train ride east . . . desperate acts of resistance, arrest, trial – as the holocaust plays out— all up close and personal: A human story told through the voices of those who lived it.

Bruce Neuburger (Author), Becky Parker, Bruce Neuburger, Elias Khalil, Heather Tracy, Jason Lasky, Keith O'Brien, Ken Teutsch, Kerr Lordygan, Peter Borys, Rebecca Stern, Samantha Cooper, Tristan Wright (Narrator)

Audiobook

Harun al-Rashid: The Life and Legacy of the Abbasid Caliph during the Islamic Golden Age

Like many historical figures, Harun al-Rashid's biography has become part reality and part myth. A real individual and the fourth caliph of the Abbasid Caliphate, Harun al-Rashid is best known to many individuals because of his role in famous literature like One Thousand and One Nights, not necessarily because of his policy decisions. This is unusual because Harun al-Rashid was perhaps the most influential of the Abbasid caliphs due to his role in bringing economic prosperity, destroying one of the most powerful Islamic families of the 9th century CE, and ending the Abbasid Dynasty for good. The reputation of Harun al-Rashid is a controversial one over 1,000 years later. Although historians are often loathe to admit it, they understand that history, like other social and cultural subjects, is subject to the opinions and influences of the society in which it was written, and for centuries, numerous cultures in the Western world (primarily Europe, Australasia, North America, and sometimes Latin and South America) insisted that Islamic societies could not possess the intellectual progress and discourse Western society attributed to itself. According to Amira Bennison, "It was a commonplace of the European imperial age that the Islamic world was intellectually backward and that Muslims not only could not have produced the Enlightenment and Industrial Evolution but also required European tutelage." In short, European intellectuals believed Muslims, due to their religious, cultural, and ethnic backgrounds, lacked the capacity to be progressive - as determined by European standards - and were thus intellectually and culturally backwards. This interpretation of Islamic culture and society transcended intellectual barriers and seeped into the history and literature produced by scholars of the Western world, and in time, Harun al-Rashid became the figure through which the Western world applied its ideas of Arabian culture, Islam, and the power of the caliphates. The difficulty for historians and modern audiences, then, is trying to determine what about Harun al-Rashid is fact and what is fiction, produced over time by biased sources or legends. By the 21st century, much of the historical information about him has been distorted by folk tales and the exaggerations of medieval historians of all religions and walks of life. Even with numerous pop culture appearances, the actual history of the Abbasid caliph is difficult to determine because of the wealth of misinformation throughout Eastern and Western media alike. While scholars can still debate his legacy, none can argue that while Harun al-Rashid did not politically advance the Abbasid Caliphate and may actually be blamed for its eventual destruction, his emphasis on arts and culture brought the caliphate into the Islamic Golden Age and created the romanticized image of the Arab ruler in folk tales throughout Eastern and Western cultures. Harun al-Rashid: The Life and Legacy of the Abbasid Caliph during the Islamic Golden Age chronicles the caliphate's life and accomplishments, and the massive impact he had on his empire and the world around him. Along with pictures of important people, places, and events, you will learn about Harun al-Rashid like never before.

Charles River Editors (Author), Ken Teutsch (Narrator)

Audiobook

Prester John: The History of the Legendary Patriarch and His Fabled Christian Kingdom in Africa

Portuguese maritime explorers had been gradually probing southwards along the west coast of Africa since the early part of the 15th century, seeding spores of the Portuguese language, religion, and trade interests at numerous points along the way. These journeys were both enterprises in their own right, insofar as trade off the African coast was an end unto itself, as well as an effort to establish Portuguese primacy in the spice trade with India through the discovery of a viable sea route to the east. There was also something of a quasi-religious objective to the undertaking: locating the mythical Kingdom of Prester John, a fabled Christian empire thought to exist somewhere in Africa. By then, the Europeans had believed in the existence of this Christian kingdom for hundreds of years, making Prester John a fascinating but difficult topic given that his story was entirely one of legend. Given that he was not a real figure, many modern histories either omit him or ignore his story and influence altogether, but as counterintuitive as it may seem, Prester John is important because for over 500 years people thought he was real. As a result, people took very real actions attempting to find them, and they had an impact on the world, as far back as the travels of Marco Polo. By the 12th century, it was believed that far to the east, beyond the lands controlled by the Muslim armies, lived a powerful Christian king named Prester John in the land of India. While he was a king, he was also a priest ("Prester" means Priest and was supposedly the only title he took). His kingdom was believed to be grand and contained many wonders. Marco Polo looked for Prester John, and the Crusaders wanted to reach out to Prester John. Portugal's Henry the Navigator sent his ships out with explicit instructions of what they should do if they met Prester John, and on his historic voyages, Columbus carried two books, The Travels of Marco Polo and The Travels of Sir John Mandeville, both of which have long passages on Prester John. The very best maps of the era all included Prester John on them as a real person and real place. Prester John even received a glib mention in the work of Shakespeare. Prester John: The History of the Legendary Patriarch and His Fabled Christian Kingdom in Africa traces the origins of the legend, and how Prester John's story influenced medieval Europe and the world around it. Along with pictures and a bibliography, you will learn about Prester John like never before.

Charles River Editors (Author), Ken Teutsch (Narrator)

Audiobook

The Portuguese Empire and Africa: The History and Legacy of Portugal's Exploration and Colonization

By the mid-15th century the Byzantine Empire had collapsed and the various Crusades that had taken place in the region had largely disrupted the overland routes of the Silk Road and trade. Compounding the difficulties of trade was the rise of the Ottoman Empire in place of the Byzantines and the outbreak of the Black Death in Europe. It was roughly around this time that a period of European exploration began, and major factors that contributed to this period of exploration were introduced by the Chinese, albeit indirectly. The magnetic compass had already been developed and used by the Chinese sailors since the 12th century, although it had first been created in the 3rd century BCE as a divination device. The Song Dynasty then began using the device for land navigation in the 11th century and sailors began using it shortly after. The technology slowly spread west via Arab traders, although a case can be made for the independent European creation for the compass (Southey 1812: 210). Regardless, by the 13th century the compass had found its way to Western traders, coming at a time that trade had been increasing across Europe. Trade was able to increase in Europe around the world due to more effective ships being introduced, and some of the improvements that were made to the ships were first introduced by the Chinese. The introduction of multiple mast ships and the sternpost rudders allowed the ships to travel quicker and be more maneuverable. By the start of the 15th century, ships were now much larger and able to support long distance travel with a minimum number of crew aboard. With that, the Portuguese started exploring the west coast of Africa and the Atlantic under orders from Prince Henry the Navigator. At this point, Europeans had not yet been capable of navigating completely around Africa since the ships being built were not yet fully capable of being able to sail very far from the coast and navigation in open waters was difficult, but the Portuguese continued pushing down the western African coast looking for ways to bypass the Ottomans and Muslims of Africa who had been making overland trade routes difficult. In 1451, Prince Henry the Navigator helped fund and develop a new type of ship, the caravel, that featured triangular lateen sails and would be able to travel in the open ocean and sail against the wind. In 1488, Bartholomew Diaz rounded the southern tip of Africa, named the Cape of Good Hope by King John of Portugal, and entered the Indian Ocean from the Atlantic. One explorer, Christopher Columbus, sought funding from the Portuguese to search for a passage to Asia by sailing westwards, but he was rejected. At this time in the late 15th century, Portugal's domination of the western African sea routes prompted the neighboring Crown of Castile and the Catholic monarchs in modern Spain to search for an alternative route to south and east Asia (termed Indies), so they provided Columbus with the funding he required. Ultimately, Columbus discovered the Americas in 1492, and Spanish settlements in the "West Indies" would eventually be established. Of course, when it became clear Columbus hadn't landed in Asia, it was understood by everyone that this was not necessarily the route the Europeans were searching for, and the Portuguese continued to send explorers around the Cape of Good Hope in an attempt to reach the East Indies. After a two-year voyage, in 1499, Vasco da Gama had successfully reached India and returned to Portugal.

Charles River Editors (Author), Ken Teutsch (Narrator)

Audiobook

Gnosticism: The History and Legacy of the Mysterious Ancient Religion

Gnosticism is one of the great mysteries in the history of Western religion. At its core is an ancient Greek word, gn?sis, a word prominent in the writings of Plato which refers to a deep personal knowledge or understanding that often transcends the physical world.[1] The Gnostics painted a picture of a fallen, broken world in which physicality was a product of a lesser deity. This deity was created in defiance of the One and in order to trap humans and blind them to the truths of their predicament and divine origins. By acquiring insight, or gn?sis, in this secret nature of the world, humans might escape their prison. Only through knowledge can people be set free. As that makes clear, Gnosticism as a belief system is difficult to define since it is not a well-organized or uniform doctrine like Christianity or Judaism, but at one time there was some synchronization with Christianity that nurtured both movements. As a religion and philosophy, Gnosticism flourished alongside Christianity, and it is not easy to say which one came first, but it is certain that both movements influenced each other. To paraphrase John Dominic Crossan, it is unclear whether Gnosticism was a Christian heresy, a Jewish heresy, or an original religion that powerfully merged with both. Gnosticism borrowed elements from Christians, just as the whole of Christianity took a certain Gnostic flavor, to the point that some books of the New Testament, especially the Gospel of John, could easily pass as a proto-Gnostic document. At the risk of oversimplifying, Gnosticism was the belief that the souls are divine sparks imprisoned in imperfect physical bodies, due to the machinations of a lesser and evil god who created the world. This evil god is identified with the creator of the Genesis and the Hebrew Bible. The material world and the body are prisons separated from the divine realm, from which humans must escape through the ascent of various levels. This is possible through the acquisition of secret knowledge reserved for the elect. This special revelation or gnosis (knowledge) was supposedly disclosed by Jesus to his dearest disciples, and it can be found in the Gnostic books, deliberately written in cryptic language. The acquisition of the secrets necessary for the salvation of the soul in many cases implied a radical asceticism and corporal sacrifice. Due to such classical roots, it would be easy to conclude that Gnosticism is an ancient philosophy, and a cursory glance might categorize it as simply a way of understanding the world and promoting investigation. However, the term is most often used to describe not a philosophy but a religion, and not just any religion, but a branch of one of the most resilient and influential traditions in history: Christianity. So what exactly is Gnosticism, and why does it remain such a source of confusion, captivation, and charisma for modern scholarship and culture alike? These answers are complex, and indicative of how the many turnings of the last two millennia have unexpectedly unearthed some answers while burying others even deeper. Gnosticism: The History and Legacy of the Mysterious Ancient Religion looks at the different origins that shaped Gnosticism, what Gnostics believed and practiced, and the influence they had on other religions. Along with pictures depicting important people, places, and events, you will learn about Gnosticism like never before.

Charles River Editors (Author), Ken Teutsch (Narrator)

Audiobook

The Portuguese Inquisition: The History of the Portuguese Empire's Religious Persecution of Non-Chri

"Goa is sadly famous for its inquisition, equally contrary to humanity and commerce. The Portuguese monks made us believe that the people worshiped the devil, and it is they who have served him." - Voltaire By the mid-15th century the Byzantine Empire had collapsed and the various Crusades that had taken place in the region had largely disrupted the overland routes of the Silk Road and trade. Compounding the difficulties of trade was the rise of the Ottoman Empire in place of the Byzantines and the outbreak of the Black Death in Europe. It was roughly around this time that a period of European exploration began, and major factors that contributed to this period of exploration were introduced by the Chinese, albeit indirectly. The magnetic compass had already been developed and used by the Chinese sailors since the 12th century, although it had first been created in the 3rd century BCE as a divination device. The Song Dynasty then began using the device for land navigation in the 11th century and sailors began using it shortly after. The technology slowly spread west via Arab traders, although a case can be made for the independent European creation for the compass (Southey 1812: 210). Regardless, by the 13th century the compass had found its way to Western traders, coming at a time that trade had been increasing across Europe. When it became clear Columbus hadn't landed in Asia, it was understood by everyone that this was not necessarily the route the Europeans were searching for, and the Portuguese continued to send explorers around the Cape of Good Hope in an attempt to reach the East Indies. After a two-year voyage, in 1499, Vasco da Gama had successfully reached India and returned to Portugal. The Portuguese had found access to the trade regions that they had been searching for, but sailing from Portugal to India and beyond would require too many resources to travel with at once. To remedy this problem, Portugal began establishing a number of forts and trading posts along the route. The Portuguese were able to establish a fort on the west coast of India, Fort Manuel, in 1500, and in 1505 a fort was erected off the coast of Tanzania, thus beginning a trend of European colonization in Africa and Asia that would last for the next 400 years. The road to the modern age of cultural harmony and acceptance is one of the finest feats of human progress, but having said that, there was once a time when the mere doubt of a religious figure's existence was not only punishable by law, it could very well cost a man his life. This was the crime of heresy. This kind of religious persecution has been around for thousands of years, and Christians were often the victims, but when the Catholic Church began its rapid expansion throughout Europe during the Middle Ages, the tables were turned. In 1184, Pope Lucius III issued a papal bull that would kick off a long-standing tradition of heretic-hunting, and as a result, the Age of the Inquisitions commenced. In a twist of events, the persecuted became the persecutors. From then on, the Roman Catholic Church took it upon itself to hold tribunals, or judicial courts, in a quest to exterminate heresy once and for all. These inquisitions, which would plague Europe for centuries, is believed to have seen hundreds of thousands persecuted for beliefs that went against the Church. A startling portion of them would be brutally tortured and sent to their deaths, and as Catholic empires expanded across the globe, the persecution would travel with them.

Charles River Editors (Author), Ken Teutsch (Narrator)

Audiobook

The Spanish Inquisition and Portuguese Inquisition: The History and Legacy of the Roman Catholic Chu

"Persecution is not an original feature in any religion; but it is always the strongly marked feature of all law-religions, or religions established by law." - Thomas Paine, Rights of Man In many modern societies, laws have been put in place to protect citizens from discrimination based on their gender, beliefs, race, and sexuality. The sheer thought of having these rights impeded upon in any way is something people in the West often consider unthinkable. In this day and age, people will fight tooth and nail to right cases of discrimination and injustice, from seeking legal action to filing criminal charges against the discriminating party. Multiple organizations around the world exist to help combat and protect its citizens from prejudicial inequities. Social media has also become a channel for those around the world to voice these injustices. Those around the world who empathize with the discriminated band together and condemn the accused bigots. Resulting boycotts, petitions, and negative backlash from social media and the Internet have been known to play a significant role in contributing to the downfall of individuals and corporations that have been accused of discrimination of any kind. The road to the modern age of cultural harmony and acceptance is one of the finest feats of human progress, but having said that, there was once a time when the mere doubt of a religious figure's existence was not only punishable by law, it could very well cost a man his life. This was the crime of heresy. This kind of religious persecution has been around for thousands of years, and Christians were often the victims, but when the Catholic Church began its rapid expansion throughout Europe during the Middle Ages, the tables were turned. In 1184, Pope Lucius III issued a papal bull that would kick off a long-standing tradition of heretic-hunting, and as a result, the Age of the Inquisitions commenced. In a twist of events, the persecuted became the persecutors. From then on, the Roman Catholic Church took it upon itself to hold tribunals, or judicial courts, in a quest to exterminate heresy once and for all. These inquisitions, which would plague Europe for centuries, is believed to have seen hundreds of thousands persecuted for beliefs that went against the Church. A startling portion of them would be brutally tortured and sent to their deaths. The Spanish Inquisition and Portuguese Inquisition: The History and Legacy of the Roman Catholic Church's Most Infamous Institutions looks at how the Inquisitions came to be, and how people were tortured and executed. Along with pictures depicting important people, places, and events, you will learn about the Inquisitions like never before.

Charles River Editors (Author), Ken Teutsch (Narrator)

Audiobook

Audiobooks Narrated by Ken Teutsch