In Peter Beinart's view, one story dominates Jewish communal life: that of persecution and victimhood. It is a story that erases much of the nuance of Jewish religious tradition and warps our understanding of Israel and Palestine. After Gaza, where Jewish texts, history and language have been deployed to justify mass slaughter and starvation, Beinart argues, Jews must tell a new story. After this war, whose horror will echo for generations, they must do nothing less than offer a new answer to the question: What does it mean to be a Jew?
Beinart imagines an alternate narrative, which would draw on other nations' efforts at moral reconstruction and a different reading of Jewish tradition. A story in which Israeli Jews have the right to equality, not supremacy, and in which Jewish and Palestinian safety are not mutually exclusive but intertwined. One that recognizes the danger of venerating states at the expense of human life.
Being Jewish After the Destruction of Gaza is a provocative argument that will expand and inform one of the defining conversations of our time. It is a book that only Peter Beinart could write: a passionate yet measured work that brings together his personal experience, his commanding grasp of history, his keen understanding of political and moral dilemmas, and a clear vision for the future.
A bold, urgent appeal from the acclaimed columnist and political commentator, addressing one of the most important issues of our time
In Peter Beinart's view, one story dominates Jewish communal life: that of persecution and victimhood. It is a story that erases much of the nuance of Jewish religious tradition and warps our understanding of Israel and Palestine. After Gaza, where Jewish texts, history, and language have been deployed to justify mass slaughter and starvation, Beinart argues, Jews must tell a new story. After this war, whose horror will echo for generations, they must do nothing less than offer a new answer to the question: What does it mean to be a Jew?
Beinart imagines an alternate narrative, which would draw on other nations' efforts at moral reconstruction and a different reading of Jewish tradition. A story in which Israeli Jews have the right to equality, not supremacy, and in which Jewish and Palestinian safety are not mutually exclusive but intertwined. One that recognizes the danger of venerating states at the expense of human life.
Being Jewish After the Destruction of Gaza is a provocative argument that will expand and inform one of the defining conversations of our time. It is a book that only Peter Beinart could write: a passionate yet measured work that brings together his personal experience, his commanding grasp of history, his keen understanding of political and moral dilemmas, and a clear vision for the future.
A dramatic shift is taking place in Israel and America. In Israel, the deepening occupation of the West Bank is putting Israeli democracy at risk. In the United States, the refusal of major Jewish organizations to defend democracy in the Jewish state is alienating many young liberal Jews from Zionism itself. In the next generation, the liberal Zionist dream-the dream of a state that safeguards the Jewish people and cherishes democratic ideals-may die.
In The Crisis of Zionism, Peter Beinart lays out in chilling detail the looming danger to Israeli democracy and the American Jewish establishment's refusal to confront it. And he offers a fascinating, groundbreaking portrait of the two leaders at the center of the crisis: Barack Obama, America's first "Jewish president," a man steeped in the liberalism he learned from his many Jewish friends and mentors in Chicago; and Benjamin Netanyahu, the Israeli prime minister who considers liberalism the Jewish people's special curse. These two men embody fundamentally different visions not just of American and Israeli national interests but of the mission of the Jewish people itself.
Beinart concludes with provocative proposals for how the relationship between American Jews and Israel must change, and with an eloquent and moving appeal for American Jews to defend the dream of a democratic Jewish state before it is too late.
In The Icarus Syndrome, Peter Beinart tells a tale as old as the Greeks -- a story about the seductions of success. Beinart describes Washington on the eve of three wars -- World War One, Vietnam, and Iraq -- three moments when American leaders decided they could remake the world in their image. Each time, leading intellectuals declared that history was over, and the spread of democracy was inevitable. Each time, a president held the nation in the palm of his hand. And each time, a war conceived in arrogance brought untold tragedy.
In dazzling color, Beinart portrays three extraordinary generations: the progressives who took America into World War I, led by Woodrow Wilson, the lonely preacher's son who became the closest thing to a political messiah the world had ever seen. The Camelot intellectuals who took America into Vietnam, led by Lyndon Johnson, who lay awake at night after night shaking with fear that his countrymen considered him weak. And George W. Bush and the post-cold war neoconservatives, the romantic bullies who believed they could bludgeon the Middle East and liberate it at the same time. Like Icarus, each of these generations crafted "wings" -- a theory about America's relationship to the world. They flapped carefully at first, but gradually lost their inhibitions until, giddy with success, they flew into the sun.
But every era also brought new leaders and thinkers who found wisdom in pain. They reconciled American optimism -- our belief that anything is possible -- with the realities of a world that will never fully bend to our will. In their struggles lie the seeds of American renewal today. Based on years of research, The Icarus Syndrome is a provocative and strikingly original account of hubris in the American century -- and how we learn from the tragedies that result.
Once upon a time, liberals knew what they believed. They believed America must lead the world by persuasion, not command. And they believed that by championing freedom overseas, America itself could become more free. That liberal spirit won America's trust at the dawn of the Cold War. Then it collapsed in the wake of Vietnam. Now, after 9/11, and the failed presidency of George W. Bush, America needs it back.
In this powerful and provocative book, Peter Beinart offers a new liberal vision, based on principles liberals too often forget: That America's goodness cannot simply be asserted
it must be proved. That American leadership is not American empire. And that liberalism cannot merely define itself against the right, but must oppose the totalitarianism that blighted Europe a half century ago, and which stalks the Islamic world today.
With liberals severed from their own history, conservatives have drawn on theirs -- the principles of national chauvinism and moral complacency that America once rejected. The country will reject them again, and embrace the creed that brought it greatness before. But only if liberals remember what that means. It means an unyielding hostility to totalitarianism -- and a recognition that defeating it requires bringing hope to the bleakest corners of the globe. And it means understanding that democracy begins at home.
Peter Beinart's The Good Fight is a passionate rejoinder to the conservatives who have ruled Washington since 9/11. It is an intellectual lifeline for a Democratic Party lying flat on its back. And it is a call for liberals to revive the spirit that swept America, and inspired the world.
Read by David Slavin
