Audiobooks by Faruq Zamani

The Role of the Sumerian Goddess: Mesopotamia Legends as Seen Through the Cultural Lens of Ishtar

This audiobook is narrated by a digital voice. The Sumerian people once inhabited the region near the Persian Gulf, known as Iraq. Greeks called this country Mesopotamia, which means the land between the rivers, as the Euphrates and Tigris, rising in Anatolia, flowed through Syria and Iraq before discharging into the Persian Gulf. 'Simurrum' is the name given to the northern region by the Semitic peoples later, like the word Sumerian, which was later used for the southern region. According to the Sumerians, their land was called Kien-gi, or 'land of the lordly En,' after the priest-king of Sumer (En). Sometime after 4000 BC, the Sumerians moved to this coastal area, but it's unclear from where they came. There is no connection between their language and any other language spoken in the region. After sailing upriver from the Persian Gulf, they migrated inland from the coastal area. On the other hand, Sumerians came from the northeast of Mesopotamia and traveled down the river to the south. 'Simurrum' could indicate that the Sumerians once lived in the northern region. The Sumerians must have encountered people who had already settled in the Persian Gulf area for a long time when they entered since a few cities had names that did not match Sumerians but were most likely derived from an unknown language. Examples include Uruk, Ešnunna, and Shuruppak. Similarly, Buranuna, the name of the Euphrates River, makes no sense in Sumerian, whereas Idigna, the name of the Tigris River, might be explained as 'the blue river.

Faruq Zamani (Author), Digital Voice Mike G (Narrator)

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Ancient Anunnaki and the Babylonian Empire: How the Sumerians Descended to the Reign of Nebuchadnezz

The earliest history of Babylon is little known. Among the many cities flourishing in southern Iraq, the town first appears in texts in the third millennium BC. Until the last century of the third millennium, few references existed to Babylon; however, offerings made to the temple of Enlil in Nippur during this period (when Babylon was part of an empire ruled by Ur) suggest a city already of some size and wealth. From relative obscurity in the middle of the 18th century BC, Babylon emerged as the political center of southern Mesopotamia. It held this position almost continuously for the next 1,400 years. Near Baghdad, around 85 kilometers south of the Euphrates, is the site of Babylon. The area is located north of the great alluvial plain of southern Iraq, a landscape of silts deposited by the Tigris and Euphrates into a vast rift created by tectonic movement as the Arabian plate slips beneath the neighboring Eurasian plate. In addition to defining modern-day Iraq's northern and eastern boundaries, the Taurus and Zagros mountain ranges were created by the same collision. As a result, Mesopotamia encompasses several environmental zones, but Babylon itself is found in the flat alluvial plain in southern Iraq.

Faruq Zamani (Author), Rupert Bush (Narrator)

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Archaeology of the Anunnaki Sumerians: Revealing Strange Artifacts and Mesopotamia Mysteries

Leonard Woolley, an archaeologist from Britain, returned to Iraq in 1922, almost 4,000 years after the nuclear ancient catastrophe, to uncover ancient Mesopotamia.An imposing ziggurat standing out in the desert plain drew him to the nearby site of Tell el-Muqayyar, where he began excavating. As old walls, artifacts, and inscriptions were unearthed, he realized he was digging up ancient Ur-Ur of the Chaldees. Twelve years of his work were conducted through a joint expedition between the British Museum in London and the University of Pennsylvania Museum in Philadelphia. For those institutions, Sir Leonard Woolley found some of the most dramatic objects and artifacts in Ur. However, what he discovered may well surpass anything ever exhibited before. In the course of removing layers of soil deposited by desert sands, the elements, and time from the ruins, the ancient city began to take shape-here were the walls, there were the harbors and canals, the residential quarters, the palace, and the Tummal, the elevated sacred area. Woolley's discovery of a cemetery dated thousands of years ago included unique 'royal' tombs discovered by digging at its edge is the find of the century.

Faruq Zamani (Author), Rupert Bush (Narrator)

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The Rise of the Igigi: How the Servants of the Anunnaki Revolted Against the Gods

Igigi unrest leading to the Zu Incident was just a harbinger of other troubles to come-troubles inherent in long-term interplanetary missions, and female companionship was one of the significant problems. The problem was less acute with the Earth-stationed Anunnaki since they contained females from the first landing party (some named and assigned tasks in Enki’s autobiography). In addition, a group of nurses led by their daughter of Anu was sent to Earth. She was known as Ninmah (= ‘Mighty Lady’); her role on Earth was that of Sud (= ‘One who gives succor’): she served as the Anunnaki’s Chief Medical Officer and was crucial to any subsequent events. Its ancient tide echoed its opening words: Inuma ilu awilum (‘When the gods became like men’): however, there was also trouble among the Earth-based Anunnaki, especially those assigned to mining duties. Several unintended consequences resulted from the Anunnaki’s Mutiny in the Atra-Hasis Epic, which tells of an uprising by the Anunnaki who refused to work in the gold mines. While the gods, like men, bore the toil and work. There was great toil for the gods, and the result was heavy; there was much distress. The very Akkadian term, Awilu, means ‘employee,’ rather than simply ‘Man,’ as it is usually translated. In the Epic tale, the man takes over the work of the gods. Despite the absence of men on Earth, the gods toiled as though they were men. Enki and Ninmah achieved that feat, but it was not a story with a happy ending, as far as Enlil was concerned.

Faruq Zamani (Author), Rupert Bush (Narrator)

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Origin of the Nephilim in Mesopotamia: How the Anunnaki Giants, the Watchers, and Apkallu Became a G

The Anunnaki in the Epic of Gilgamesh compared to the Nephilim Flood Narrative? Scholars have long debated whether the Anunnaki in the Epic of Gilgamesh is the same beings as the Nephilim of Genesis 6. there is a direct connection between these two groups of entities which sheds light on this critical question. One of the biggest problems with interpreting certain parts of ancient texts, such as the Book of Genesis, and other writings, can be traced back to an almost fanatical obsession. Many have treated all such writings as purely historical documents rather than trying to understand them within their proper cultural context. We run into all kinds of challenges because we deal with stories initially intended to be read or listened to for entertainment or some religious significance rather than for their scientific or historical accuracy. This does not mean that these narratives have no value in terms of what they can teach us about ancient societies but means that scholars need to approach them from different perspectives if they wish to make any progress when it comes time for interpretation. Was Noah’s flood an actual event? “The Epic of Gilgamesh,” written in ancient Akkadian and Babylonian, is an epic poem discovered on 12 clay tablets. It tells the story of Gilgamesh, a demigod king who seeks to find immortality after being grieved by the death of his companion Enkidu. The hero travels across the world and meets Utnapishtim, the survivor of a great flood sent by the gods to destroy humankind. After hearing about Utnapishtim’s story and lessons, Gilgamesh returns home to his city empty-handed.

Faruq Zamani (Author), Rupert Bush (Narrator)

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Anunnaki Lands in the Ancient Near East: How Sumer, Nibiru and Iraq Formed the Birthplace of Civiliz

There were talented and dexterous people living in what is now southern Iraq during the time of Sumer. Humankind's first known civilization arose in the fertile plain irrigated by the Euphrates and Tigris rivers some 6,000 years ago 'suddenly,' 'unexpectedly,' and 'with stunning abruptness,' according to researchers. It was a society to which we owe virtually every 'First' of what we consider essential to an advanced society: For example, the wheel and wheeled transportation; brick, which made (and still makes) high-rise buildings; furnaces and kilns, which are vital to industries from baking to metallurgy. In Sumer, astronomy, mathematics, cities and urban societies, kingships and laws, temples and priesthoods, calendars, festivals, recipes, art, artifacts, and, above all, writing and record-keeping are all firsts. They were the first to record and describe past events and tell tales of their gods through artful statues and statuettes depicted in a devotional stance. Many landmarks along the road that brought ancient Sumer from complete obscurity to awe-inspiring appreciation of its grandeur bear the names of scholars who made the journey possible. We will mention some of those who worked at the various sites. Many others have assembled and classified fragmented artifacts over the last century and a half of Mesopotamian archaeology to list them all. We now know all this thanks to archaeology and decipherment of ancient languages during the past century and a half. Epigraphers also worked in crowded museums and libraries to turn clay tablets inscribed with odd 'cuneates' into readable cultural, academic, and historical treasures by converting their persistence, devotion, and abilities.

Faruq Zamani (Author), Art Brown (Narrator)

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